Day of Tolerance/Dia de la Tolerancia

In our globalizing world, tolerance is more essential than ever before.  It is being tested, and in the face of economic and social pressures, some seek to exploit fears and highlight differences to create hatred. Thus, dialogue must prevail over violence, understanding over indifference, knowledge of others over ignorance and prejudice. Sadly, tolerance often remains misunderstood. 

Tolerance is respect, acceptance and appreciation of the rich diversity of our world's cultures, our forms of expression and ways of being human. It is fostered by knowledge, openness, communication, and freedom of thought, conscience and belief. Tolerance is harmony in difference. Tolerance, the virtue that makes peace possible, contributes to the replacement of the culture of war by a culture of peace. Above all, tolerance is an act — the act of reaching out to others and seeing differences not as barriers, but as invitations for dialogue and understanding. No society can hope to flourish if it does not promote this essential virtue.  Tolerance is an essential condition for peace, democracy and sustainable development

Tolerance should not be mistaken for concession or condescension.  Genuine tolerance is about openness, curiosity and communication. It goes hand in hand with knowledge and understanding.  

Nor should tolerance be confused with indifference.  Being tolerant does not mean being passive in the face of racism, xenophobia and exclusion, or silent when minorities, refugees and other vulnerable groups face abuse.  Tolerance is an injunction to all of us to stand up and speak out in defense of all who are deprived of their fundamental rights and freedoms.

Tolerance cannot be taken for granted.  It has to be taught, nurtured and communicated.  Education, inside and outside the classroom, is essential for strengthening tolerance and for combating hatred and discrimination, by revealing similarities between people and spreading a healthy respect for differences.

In these times, we must invent new ways to strengthen the binds that bring us together. We must reach out to young women and men, as they are those whom carry the greatest burden of change.

More than ever, the work for tolerance requires a renewed engagement from every one of us.  On this International Day, let us reaffirm our commitment to tolerance, dialogue and solidarity, among ourselves, in our families and our communities, as well as in our relations with other nations and peoples of the world.

Thank you

(Based on United Nations Message for International Day for Tolerance)

"Se el cambio que tu deseas ver en este mundo"

En nuestro mundo globalizado, la tolerancia es más esencial que nunca antes en la historia. Se está poniendo a prueba, y en vista de las presiones económicas y sociales, algunos tratan de explotar los temores y diferencias que resaltan para crear odio. Por lo tanto, el diálogo debe prevalecer sobre la violencia, la comprensión sobre la indiferencia, el conocimiento de los demás sobre la ignorancia y los prejuicios. Lamentablemente, la tolerancia a menudo permanece incomprendido.

La tolerancia es el respeto, la aceptación y el aprecio de la rica diversidad de las culturas de nuestro mundo, de nuestras formas de expresión y maneras de ser humanos. La fomentan el conocimiento, la transparencia, la comunicación y la libertad de pensamiento, de conciencia y de creencias. La tolerancia es la armonía en la diferencia. La tolerancia, la virtud que hace posible la paz, contribuye a sustituir la cultura de guerra por la cultura de la paz. Por encima de todo, la tolerancia es un acto - el acto de tender la mano a los demás y ver las diferencias, no como barreras, sino como invitaciones para el diálogo y el entendimiento. Ninguna sociedad puede esperar prosperar si no promueve esta virtud esencial. La tolerancia es una condición esencial para el desarrollo de la paz, la democracia y el desarrollo sostenible

La tolerancia no debe confundirse con la concesión o condescendencia. Tampoco hay que confundir tolerancia con indiferencia. Ser tolerante no significa ser pasivo en la cara del racismo, la xenofobia y la exclusión, o permanecer en silencio cuando las minorías, los refugiados y otros grupos vulnerables se enfrentan a abusos. La tolerancia es un requerimiento para todos nosotros para levantarse y hablar en defensa de todos los que están privados de sus derechos y libertades fundamentales.

La tolerancia no puede darse por sentado. Tiene que ser enseñado, nutrido y comunicado. La educación, dentro y fuera del aula, es esencial para el fortalecimiento de la tolerancia y la lucha contra el odio y la discriminación, al revelar similitudes entre las personas y difunde un sano respeto por las diferencias.

En estos tiempos, tenemos que inventar nuevas maneras de fortalecer los lazos que nos unen. Tenemos que ayudar a las mujeres y hombres jóvenes, ya que son los que llevan la gran carga del cambio.

Más que nunca, el trabajo de la tolerancia exige un compromiso renovado por parte de cada uno de nosotros. En este Día Internacional, reafirmemos nuestro compromiso con la tolerancia, el diálogo y la solidaridad, entre nosotros, en nuestras familias y en nuestras comunidades, así como en nuestras relaciones con otras naciones y pueblos del mundo.

Gracias

(Basado en el Mensaje de las Naciones Unidas para el Día Internacional de la Tolerancia)

Sir Ken Robinson: Do schools kill creativity?

Ok. Today I was happily writing a text about creativity. A subject I love. But well, while I was writing a thought was nagging at me. Some time ago I saw a great video from a man called Sir Ken Robinson, about “schools kill creativity”.

And although I quite like how I write, I think today I should put down his speech about education, creativity and talent.

He tells us some very peculiar things about the educational system, things that really make you think, and stories that are very funny and inspirational! I just hope you don’t get demotivated by all those words, because I promise you, this is very interesting. And important too I’d say. Anyway, if you're really not bothered to read; here's the link to the video on Youtube, and to his website ;) http://sirkenrobinson.com/skr/ 

"Every country in the world is currently reforming its education system. 2

One thing that strikes me is that there is almost everywhere the same hierarchy of subjects in the school system. It doesn’t really matter where you go. It’s true in America, throughout most of Europe, in Asia, and in Australia.

The hierarchy in every school system is like this: at the top are languages and mathematics and then science and then a bit further down come the humanities and then come the arts. And in the arts, there is another hierarchy – art and music are normally thought to be more important than drama and dance. This is true almost everywhere, in every school system.

There isn’t a school system on earth that teaches dance every day to every child with the same commitment that we teach them mathematics. Why not? If policymakers examine education performance and they find low mathematics results, they get into moral panic and say, “How on earth are we going to improve them?” If they see poor dance teaching, they’re more likely to say, “Why are we doing this in the first place?” Why is this? Why don’t we teach dance as thoroughly as we teach mathematics?

 Dance is as important in human development, as our capacity for mathematical abstractions. In all cultures, dance is present and has a formative influence. But we don’t teach it. Why not? We all have bodies, don’t we? In practice, we tend to educate people progressively from the neck up and slightly to one side. If you asked what the public education system was designed to do, you would have to conclude that it’s designed to produce university professors, because they’re the people at the top of the tree. I speak as a former university professor and I love academics and academic work, but I know it’s a very partial form of human life. Something that’s true of many university professors is that they live in their heads and slightly to one side.

They’re in a sense, disembodied. They look upon their body as a form of transport for their head. It’s a way of getting their heads to meetings.

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I don’t believe any politician sits and says, deliberately, we must reform education and root the arts out as soon as we can because they’re causing problems. Nobody does that. What they do is focus on math and science and languages. The arts, especially in times of financial stress, become part of the collateral damage. So there is mounting evidence across the country that arts programs are withering on the branch and that schools are cutting them. Consequently, many school students go through their entire education never lifting a paintbrush, never lifting an instrument, not being in the choir. They’re not in theater companies, they’re not in choirs. All parents hope they will be, but actually they’re not.

I believe that creativity should now be as important a priority for education in America and everywhere else as literacy. I think we really have to grasp this. Creativity is as fundamental as literacy and numeracy. All young children have immense creative confidence. What strikes me is how few adults do. If you ask adults, they mainly think they’re not very creative. All young children think they are up to a certain point.

I heard a great story recently of a teacher who was teaching a drawing class with a group of six-year-olds. There was a little girl in the back who hardly ever listened, hardly ever attended. But she was drawing and feverishly concentrating for about a half an hour. The teacher went over to her and said, “What are you drawing?” The girl said, “I’m drawing a picture of God.” The teacher said, “But nobody knows what God looks like.” The girl replied, “They will in a minute.” Isn’t that great? How many adults would do that? But children reach a point where they start to lose this creative confidence.

Creativity is a function of intelligence. The reason that adults often think they’re not very creative often is that they haven’t found what they’re creative at. The reason we think we’re not very intelligent is because we underestimate the nature of our own intelligence. And the reason we do this is education, for the most part.

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About ten years ago, George Land and Beth Jarman published a book called,

Breakpoint and Beyond: Mastering the Future Today. They report on research they did over a series of years of divergent thinking. Divergent thinking is not the same thing as creativity, but it is a good example of it. It’s the capacity to think non-logically: to think analogically and associatively. They gave a series of tests to 1,600 three- to five-year- olds. If they achieved above a particular score they would be considered geniuses divergent thinking. Of the 1600 children, 98% scored at the genius level or higher for divergent thinking. They gave the same tests to the same children five years later at the ages of 8 to 10. Then 32% scored at the genius level in divergent thinking. They gave the same test to the same children at the ages of 14 to 15 and the result was 10%. Interestingly, they gave the same test to over 200,000 adults and the figure was 2%. Now this doesn’t tell us everything, but it tells us something, doesn’t it, about the erosion of a capacity that children once had.

Now a lot of things have happened to these children by the time they got to be 15, but one of them is that they became educated. Much of what we teach in education is about not being wrong, about not taking risks, about knowing there’s a right answer and it’s at the back and you’re not to look yet.

The arts are marginalized in education for two reasons. The first is vocational. People marginalize the arts in schools in good faith because they believe that taking courses in the arts will not lead students to a job at the end of school. So teachers and parents will say, “Don’t do music, you’re not going to be a musician, don’t do dance, you’re not going to be a dancer, don’t do art, you’re not going to be an artist.” Young people are steered away from the arts by well-intentioned people looking ahead at their futures. But interestingly, people do not say, “Don’t do math, you’re not going to be a mathematician.” They don’t say, “Don’t do languages, you’re not going to be a linguist.”

The reason is that there’s a second compelling restraint on the arts, which is intellectual.

Like America, every system on earth is attempting to reform education. There are two reasons. The first is economic. Every country in the world is facing an economic revolution. Industrialism in most of our countries has had its day as the major form of employment and wealth. In America in 1965, manufacturing accounted for something like 30% of employment. It’s currently less than 12% of employment. Manufacturing output has increased and is still a very important part of the economy, but it doesn’t employ as many people.

Throughout the world, the real growth era is the intellectual industries, including the arts, software, science and technology. These are areas where new ideas matter most. So, for example, Singapore aims to be the creative hub of Southeast Asia and they have in place the Creative Singapore Strategy. I spoke recently at a conference in Beijing for the Fortune Global Innovation Forum. China, as a compelling priority, is trying to figure out how to educate their people to be creative. Many countries recognize now that the future of national economies depends upon a steady flow of innovative ideas. There is no other way forward if our young people simply are to have jobs to do. So there’s a compelling economic argument here, which I tried to set out in my most recent book Out of Our Minds: Learning to be Creative.

But there’s a second equally powerful imperative to reform education, which is cultural. People talk a lot about globalization and we should, but we often make a mistake. Globalization is thought to mean that everything is becoming the same. Well, it is to a degree. There is certain homogeneity, but there is also a deep-seated and resilient strain of cultural difference and identity, which we’re all very keen to maintain. One of the great imperatives behind the ECS was to help states maintain their identity against a federal identity. If you look at what’s happening in Europe, it isn’t just that countries want to remain national, it’s that regions are becoming more distinct.

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We’re all trying to work out how to educate our children to survive in a world we can’t predict and to maintain a sense of cultural identity in a world that’s changing faster than ever.

Children who start in school today will be retiring in 2065. Do you have any idea what the world will look like in 2065? I don’t. I don’t think anybody can venture a guess beyond the next five years, but it’s our job to educate them to get there. We won’t do it by looking backwards. Most of our reform movements are based on a misconception: that the way we face the future is to do better what we did in the past. We just have to do more of it and raise standards. Well, we do have to raise standards, but we need to be sure what standards we’re trying to raise.

For the future, we need to recognize that the economic and cultural agenda are powerful drivers of change in education reform and that the arts are central to both– not on their own, but co-equal with other major disciplines. The arts teach many of the things that children will need for the new economies and that America will need: self-confidence, creativity, innovation, flexibility, social skills and a sense of well-being. They’re also at the heart of our sense of cultural identity. Our task is to channel them into the main stream of education.

Creativity is a function of intelligence. We know three things about intelligence on which I believe we should base our planning for education and the place of the arts.

The first is that intelligence is diverse. We think in many different ways and in all the ways that the senses make available to us. We think visually, in sound, in movement, mathematically, in abstract ideas – in a whole panoply of ways. Education has to address the full range of our ways of thinking and there’s a mountain of research to support this idea.

The second is that intelligence is dynamic. The human brain is intensely interactive. Mathematicians often think visually; dancers think mathematically. The school curriculum tends to still these interactions by setting up separate subject departments. So we teach math on a Thursday and we know that music is different because that’s on a Tuesday. Actually, these processes should be highly interactive.

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Third, intelligence is distinct. We all are unique and we all think differently. I once met a physicist who described himself to me as a native speaker of algebra. I don’t speak algebra. I only have phrasebook arithmetic frankly, but he speaks algebra. He said when he was 14 he discovered algebra in school and he loved it – and as a result he became a physicist. He now spends all day speaking algebra, which irritates his family quite a bit because they’re still speaking English.

We know in our hearts and from all our experiences that children learn differently. We all have different learning styles and we need different points of entry. Consequently, our school curriculum should cover a wide range of thinking skills; it should be interactive and it should address individual learning differences.

Now this isn’t a theory. There are great programs happening all over the country. All around the country people are putting their hands to this particular task. Our job is to syndicate the best practice and make it pervasive and not exceptional. To do this we need to rebalance the curriculum to give equal weight to these disciplines and not to live any longer with the hierarchy. We need to make education more interactive internally within disciplines. We need to look thoroughly at assessment because in assessment we marginalize things that can’t be quantified easily. Schools are pressed to teach to the test. The result is known as McNamara’s Fallacy – the tendency to make the measurable important rather than the important measurable. That pressure has to be tackled in a serious and sustained way. Finally education should be seen as a partnership activity, not as a ghetto. Education is not something that just happens in schools. We all have an investment in education – business, industry and cultural organizations, community leaders.

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The best models in America are showing that way. America is in pole position again to show the world how to do this. Britain, I think it’s reasonable to say, dominated the world in the 19th century in terms of industry, culture and the rest. If you had said to political leaders in the middle of the 19th century in Britain, “By the way, this will be over in 50 years,” they would not have believed you. There is no question the 20th century belonged to America. But we should not take it for granted that the 21^st century will belong to America. There are serious competitors coming up on the rails, notably China. Asia may well own the 21st century. America will keep its place only be keeping pace, not by looking back but by looking forward into a world we can’t predict.

I’m working on a new book called Epiphany. This is a collection of interviews and reflections on how people discovered their talent. One of the reasons Governor Huckabee is so committed to the arts is that they had a transformative effect in his life. Epiphany was triggered by a conversation I had with Gillian Lynn. Gillian is a choreographer and she was responsible for Cats and Phantom of the Opera. She’s wonderful. I had lunch one day with Gillian and asked her how she got to be a dancer. She said it nearly didn’t happen. She said that when she was in the elementary school she was a terrible student. Her handwriting was awful, she didn’t concentrate, couldn’t apply herself and was always looking out the window and being disruptive. As a result she was constantly in trouble. Eventually, the school wrote to her parents and said, “We think Gillian has a serious learning disorder.” Well, that’s a big stigma, then and now. I think now, by the way, they’d say she had Attention Deficit Disorder and put her on Ritalin.

Anyway, she remembers being sent to see a specialist with her mother, who’d dressed her in her best frock and her Sunday shoes. She remembers walking into an oaklined study with leather bound books and a man behind a large oak table in a rather impressive suit. She was led in and he took her to the far end of the room and set her down on a leather sofa. Her feet didn’t touch the ground and she sat on her hands so she wouldn’t fidget. For about 20 minutes her mother described to him all the problems she was having at school and all the problems she was causing. All the time he was watching her intently. At the end of it, he stood up and came across and sat next to her. And he said, “Gillian, I have been listening to all the things your mother’s told me – all the problems you’re having at school and I really now need to speak to her privately, so I’m going to leave with her and leave you on your own, but we’ll be back. We won’t be very long – just wait for us.” She said okay and they got up and left the room. But as they went out of the room, he leant across the desk and turned the radio on that was sitting on his desk.

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She found out later that as they got into the corridor he turned to her mother and said, “Just stand here for a moment and watch her.” There was a window back into the room. The moment they left the room, Gillian was on her feet moving to the music, all around the room. They watched for a few minutes and then he turned to her mother and said to her, “Mrs. Lynne, Gillian isn’t sick – she’s a dancer. Take her to dance school.”

I said, “What happened?” She said, “I can’t tell you. I walked into this room and it was wonderful. There were all these people like me, people who couldn’t sit still – people who had to move to think.” I said, “What did you do?” She said, “We did ballet, we did tap, we did modern, we did jazz, and we did contemporary.” She was recommended for the Royal Ballet School, was auditioned and accepted. She became a soloist at Sadler’s Wells Royal Ballet. When her career came to a natural conclusion at the Royal Ballet, she founded her own company – the Gillian Lynne Dance Company. She met Andrew Lloyd Webber. She’s been responsible for some of the most successful musical theater productions in history, she’s given pleasure to millions and is probably a millionaire. Somebody else might have put her on medication and told her to calm down.

Now my point really is that there are millions of Gillians. We are all of us Gillians in our different ways looking to find the thing we can do. People achieve their best when they’re in their element – when they do the thing that they love. And by the way, when they do that they get better at everything because their tails are up. When people find the thing that they can do, they get better at everything. It’s true everywhere.

I think the challenge that faces America is one that faces the world just now, which is how on earth do we compose an education system to prepare people for a future that we don’t understand and cannot predict? The only way we can do it, I think, is to have children leave school firing on all cylinders – confident, creative, in their element, full of possibilities and full of hope. The arts are a central part of that solution – sitting foursquare with the sciences, with physical education, with the humanities and with languages. We cannot predict the future, we can’t look above the horizon, but if we raise our children up, if we lift their eyes, maybe they’ll see over the horizon and they will help to create this future and they will flourish in it. And if we do that, I think, we’ll have fulfilled our obligations as the current owners of education. I wish us all well in trying to achieve that. Thank you."

more about education and society (english version)

Sometimes I am really upset about the way we are educated and the society. Before anything, please let it be clear that I am not blaming any parent. They are not to blame, as no one knows how to be the perfect parent and of course, they are only doing exactly what their parents have shown them.

But still... Why do most people in this world have to learn by themselves the most important and basic lessons of life in order to be happy? And once they do know about it, why don’t they raise their descendants according to that knowledge? Or is it that there are so few people who have such knowledge?

I think that, even if parents know about how to live life truly with love and joy, and they do raise their children according to that knowledge, they can only form their children up to a certain point. From then on children are mainly formed by society and erroneous ideas that are formed in their minds and that are never contradicted. I’m sure most parents will already know this, but just to mention it: the point up to which a parent can contribute most to the formation of their child is until puberty. It is simply a natural process for the adolescent to distance him/herself from the parents, and in consequence, also from ideas/life styles the parents might have.

One example I would like to cite is that of exams. Since the moment a child goes to school he/she learns that you “have” to be nervous before exams. They learn it from older children, siblings, teachers, parents, wherever. And the consequence is that for the rest of his/her life this person will be nervous before (or even during) exams or other stressful moments.

What I just want to say is that a child’s brain works like a sponge. And whatever kind of conduct it will see, it will be stored in the brain, and subconsciously the child will act according to it, even though consciously it might not want so.

Really sad actually… as parent you might do everything that you can to raise your child the best you can, but that is by far not a guarantee that your child will be happy. And that’s not so much their fault, but it’s rather a responsibility all of society should take. A responsibility to raise happier, better children (with better I mean simply without typical problems like nowadays, like drugs/violence etc). Even if you really are the very best parent of the world, your influence alone on the child seemingly will never be enough. Because there is still society, influencing your child in every aspect of its live.

Seriously! What a complicated theme this is! My head is spinning around, I’m trying to see the logic and the solution in all of this, but this is not a separate problem, it is totally connected to all the other problems of the society.

How much I would like that little by little people would become more conscious, learn from life, see its beauty, and understand the basic principles in order to be happy. Is that really too much to ask? I know most people are too much inside their material driven world, but will no one wake up and see the importance to teach children the things that will truly make them happy?

importance of education / importancia de la educación

Especially the last few weeks i have been thinking a lot about the importance of education. I have always found it fundamentally important for the development of the human mind.

Regretfully, it seems as if education is still not valued much. It’s only a few decades since education is accessible to almost everyone in the developed countries, but it seems as if many people feel indifferent towards education, or even think it’s useless.

A good example is when you go to schools of 12-16 year olds. I know just such example, a school where I also went to. Observe a while and you will hear the greatest part of the youngsters comment that they hate school, that it doesn’t serve them, that it’s only a waste of time and energy. Of course, teenagers are almost a human species apart, being in the age of mayor changes and rebellion, but I still find it disgraceful, disrespectful and untgrateful that they say such things. And surely those ideas don’t just come from them. Parents and culture too have a part in that. in places where there has always been work to find no matter if you were unschooled, it is now hard to accept for the people that it is important to be educated, or else you will not find work and you will not be able to sustain yourself and your family. Besides, in these times that we call “crisis”,  many of the poorer families don’t even want to send their children to school, because to them its seen as a waste of money and time, and the child can better do “useful work”, even if they are underage.

Surely, how you think about education depends a lot on whether you have had good, motivating teachers, or if you have only had teachers that humiliated and treated you badly. And it also depends on the amount of self-discipline and love for learning one has. Of course, this whole thing of “bad/good teacher” is really quite subjective. I have had teachers everyone else called bad, but who always treated me kindly and respectful because they knew me and my love for knowledge. And teachers are also often called bad because they are driven to craziness by classes full of- excuse me- rebellious, uninterested, wild human-like creatures called teenagers.

But of course, now I am talking about education referring to schools. But to me education is not only about learning about something that happened in some past moment, or about the orthographic rules of a language, or the mysteries of nature. Which of course are all gone through a highly selective filter so that the youngsters are only teached what the government wants them to know. A bit off topic, but nevertheless two things I would like to comment here about history classes: every nation loves to narrate exaggeratingly nice about the things they’ve done right, but are very silent about the horrendous things they’ve done. And the second thing: if we are supposed to get history classes so that we learn from the past; then why are we still making the same mistakes as we made years ago with certain things?

Ok, well, to get back to my subject. My belief is that education should also include teachings about LIFE. Which to me seems absolutely basic, but nevertheless it has never even been considered to be teached at schools. But be honest with yourself: What is more important than learning about peace, love, respect? What is more important than learning to be grateful, to care about others, and to care about the Earth?

But no... Schools are too busy teaching children about facts, many of which are absolutely useless in daily life, whilst to me it seems just as important, or even more important, that children learn about life, about how to care for themselves, about how to care about others. About how to love and be happy.

It just saddens me deeply, knowing that so many people in the world have never been shown the most basic things that will undoubtly grant you a happy life. I’m not saying an easy life, but a happier one. Happiness comes from inside. But someone does have to show you the correct road to follow.

I'm not finished writing about this subject, and at a certain moment I will continue saying more about this. If you want to comment me anything, you're free to do so. Thank you again for reading my blog dear reader!

"Educación es la herramienta mas poderosa que puedes utilizar para cambiar el mundo" Nelson Mandela

Especialmente en las últimas semanas he estado pensando mucho sobre la importancia de la educación. Siempre lo he considerado fundamentalmente importante para el desarrollo de la mente humana.

Lamentablemente, parece como si la educación todavía no es valorada mucho. Hace sólo unas pocas décadas desde que la educación es accesible a casi todas las personas en los países desarrollados, pero parece que muchas personas se sienten indiferentes hacia la educación, o incluso piensen que es inútil.

Un buen ejemplo es cuando vas a institutos con jóvenes de 12-16 años de edad. Conozco  exactamente un ejemplo así, una escuela a donde yo también fui. Observad un rato y oyeras a la mayor parte de los jóvenes comentando que odian la escuela, que no les sirve de nada, que es sólo una pérdida de tiempo y energía. Por supuesto, los adolescentes son casi una especie humana aparte, al estar en la edad de sufrir grandes cambios y de ser un poco rebelde, pero todavía me resulta vergonzoso, irrespetuoso y sin agradecimiento  que dicen tales cosas. Claro, esas ideas no sólo vienen de ellos. Los padres y la cultura también tienen un papel en eso. En los lugares donde siempre ha habido trabajo disponible, independientemente de tu nivel de escolarización, ahora es difícil de aceptar para la gente que es importante ser educados, porque si no, no encontrarán trabajo y no serán capaces de mantener a sus mismos y sus familias. Además, en estos tiempos que llamamos "crisis", muchas de las familias más pobres ni siquiera quieren enviar a sus hijos a la escuela, porque ellos lo consideran como una pérdida de tiempo y dinero, y los niños mejor deben hacer "trabajo útil ", incluso si son menores de edad.

Sin duda, tu forma de pensar sobre la educación depende mucho de sí has tenido buenos profesores, quien te motivaron, o si sólo has tenido profesores quien te han humillado y tratado mal. Y también depende de la cantidad de disciplina propia y amor por el aprendizaje que uno tiene. Por supuesto, toda esta cosa de "malo / bueno maestro" es bastante subjetiva. He tenido a profesores sobre las cuales otros decían que eran muy malos, pero que siempre me ha tratado con amabilidad y respeto, porque conocían a mí y a mi amor por el conocimiento. Y ocurre a menudo que los maestros son llamados malos porque se vuelven locos a causa de las clases llenas de - perdón por mi lenguaje- criaturas rebeldes, desinteresados, y salvajes llamados adolescentes.

Pero, por supuesto, ahora estoy hablando de la educación refiriéndome a las escuelas. Sin embargo, la educación para mí no solo es de aprender sobre algo que sucedió en algún momento pasado, o sobre las reglas ortográficas de la lengua, o los misterios de la naturaleza. Todo que por supuesto se ha ido todo a través de un filtro altamente selectivo de forma que los jóvenes sólo aprenden lo que el gobierno quiere que ellos sepan. Un poco fuera de tema, pero sin embargo, dos cosas que me gustaría comentar aquí acerca de las clases de historia: cada nación le encanta narrar exageradamente bueno de las cosas que han hecho bien, pero son muy silenciosos sobre las cosas terribles que han hecho. Y la segunda cosa: si se supone que debemos tener las clases de historia para que podamos aprender del pasado, entonces ¿por qué seguimos cometiendo los mismos errores que hicimos hace años con ciertas cosas? 

Ok, bueno, para volver a mi tema. Mi creencia es que la educación también debe incluir enseñanzas sobre la vida. Algo que me parece absolutamente básico, pero sin embargo nunca ha sido considerado de ser enseñada en las escuelas. Pero sea honesto con tu mismo: ¿Qué es más importante que aprender sobre paz, amor, respeto? ¿Qué es más importante que aprender a ser agradecido, a preocuparse por otros, y cuidar de la Tierra?

Pero no... Las escuelas están demasiado ocupados con enseñar los  niños sobre hechos, muchos de los cuales son absolutamente inútiles en la vida diaria, mientras que a mí me parece tan importante, o incluso más importante, que los niños aprenden acerca de la vida, acerca de cómo cuidar de sí mismos, acerca de cómo cuidar de los demás. Acerca de cómo amar y ser feliz.

Simplemente me entristece mucho, sabiendo que tantas personas en el mundo nunca se les ha demostrado las cosas más básicas que indudablemente les otorgarán una vida feliz. No estoy diciendo una vida fácil, pero más feliz si. La felicidad viene de adentro. Pero alguien tiene que mostrar el camino correcto para seguir.

Aun no he acabado de escribir sobre este tema, y sin duda en algún momento continuare escribiendo sobre esto. Si deseas comentarme algo, siéntete libre de hacerlo. Muchas gracias querido lector por leer mi blog :)